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• Again, when he brings the First-born into the world, he says: Let all the angels of God pay him homage. (Hebrews 1, 6)

• They pass away but you remain, they all wear out like a garment. (Hebrews 1, 11)

• Someone witnesses to this somewhere with the words: What are human beings that you spare a thought for them, a child of Adam that you care for him? (Hebrews 2, 6)

• It was essential that he should in this way be made completely like his brothers so that he could become a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of the people. (Hebrews 2, 17)

• For the suffering he himself passed through while being put to the test enables him to help others when they are being put to the test. (Hebrews 2, 18)

• And, again, the passage above says: They will never reach my place of rest. (Hebrews 4, 5)

• The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts. (Hebrews 4, 12)

• For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. (Hebrews 4, 15)

• he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness. (Hebrews 5, 2)

• Now think how great this man must have been, if the patriarch Abraham gave him a tenth of the finest plunder. (Hebrews 7, 4)

• It could be said that Levi himself, who receives tithes, actually paid tithes, in the person of Abraham, (Hebrews 7, 9)

• Such is the high priest that met our need, holy, innocent and uncontaminated, set apart from sinners, and raised up above the heavens; (Hebrews 7, 26)