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It is the same with an inanimate musical instrument. If it does not make any distinction between notes, how can one recognise what is being played on flute or lyre? (1 Corinthians 14, 7)
If the trumpet sounds a call which is unrecognisable, who is going to get ready for the attack? (1 Corinthians 14, 8)
However many the languages used in the world, all of them use sound; (1 Corinthians 14, 10)
For if I pray in a tongue, my spirit may be praying but my mind derives no fruit from it. (1 Corinthians 14, 14)
I thank God that I speak with tongues more than any of you; (1 Corinthians 14, 18)
all the same, when I am in the assembly I would rather say five words with my mind, to instruct others as well, than ten thousand words in a tongue. (1 Corinthians 14, 19)
It says in the written Law: In strange tongues and in a foreign language I will talk to this nation, and even so they will refuse to listen, says the Lord. (1 Corinthians 14, 21)
So then, strange languages are significant not for believers, but for unbelievers; whereas on the other hand, prophesying is not for unbelievers, but for believers. (1 Corinthians 14, 22)
Suppose that, if the whole congregation were meeting and all of them speaking in tongues, and some uninitiated people or unbelievers were to come in, don't you think they would say that you were all raving? (1 Corinthians 14, 23)
But if you were all prophesying when an unbeliever or someone uninitiated came in, he would find himself put to the test by all and judged by all (1 Corinthians 14, 24)
and the secrets of his heart revealed; and so he would fall down on his face and worship God, declaring that God is indeed among you. (1 Corinthians 14, 25)
Then what should it be like, brothers? When you come together each of you brings a psalm or some instruction or a revelation, or speaks in a tongue or gives an interpretation. Let all these things be done in a way that will build up the community. (1 Corinthians 14, 26)
