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• Even a few Epicurean and Stoic philosophers argued with him. Some said, 'What can this parrot mean?' And, because he was preaching about Jesus and Resurrection, others said, 'He seems to be a propagandist for some outlandish gods.' (Acts 17, 18)

• The one amusement the Athenians and the foreigners living there seem to have is to discuss and listen to the latest ideas. (Acts 17, 21)

• So Paul stood before the whole council of the Areopagus and made this speech: 'Men of Athens, I have seen for myself how extremely scrupulous you are in all religious matters, (Acts 17, 22)

• 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands. (Acts 17, 24)

• Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he who gives everything -- including life and breath -- to everyone. (Acts 17, 25)

• 'Since we are the children of God, we have no excuse for thinking that the deity looks like anything in gold, silver or stone that has been carved and designed by a man. (Acts 17, 29)

• 'But now, overlooking the times of ignorance, God is telling everyone everywhere that they must repent, (Acts 17, 30)

• because he has fixed a day when the whole world will be judged in uprightness by a man he has appointed. And God has publicly proved this by raising him from the dead.' (Acts 17, 31)

• After this Paul left Athens and went to Corinth, (Acts 18, 1)

• and when he found they were tentmakers, of the same trade as himself, he lodged with them, and they worked together. (Acts 18, 3)

• Then he left the synagogue and moved to the house next door that belonged to a worshipper of God called Justus. (Acts 18, 7)

• Crispus, president of the synagogue, and his whole household, all became believers in the Lord. Many Corinthians when they heard this became believers and were baptised. (Acts 18, 8)