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Listen; the time will come -- indeed it has come already -- when you are going to be scattered, each going his own way and leaving me alone. And yet I am not alone, because the Father is with me. (John 16, 32)
But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release for you the king of the Jews?' (John 18, 39)
Pilate then said to him, 'Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?' (John 19, 10)
Peter turned and saw the disciple whom Jesus loved following them -- the one who had leant back close to his chest at the supper and had said to him, 'Lord, who is it that will betray you?' (John 21, 20)
While at table with them, he had told them not to leave Jerusalem, but to wait there for what the Father had promised. 'It is', he had said, 'what you have heard me speak about: (Acts 1, 4)
and they said, 'Why are you Galileans standing here looking into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him go to heaven.' (Acts 1, 11)
Now in the Book of Psalms it says: Reduce his encampment to ruin and leave his tent unoccupied. And again: Let someone else take over his office. (Acts 1, 20)
They were amazed and astonished. 'Surely,' they said, 'all these men speaking are Galileans? (Acts 2, 7)
It is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus whom you handed over and then disowned in the presence of Pilate after he had given his verdict to release him. (Acts 3, 13)
It was you who accused the Holy and Upright One, you who demanded that a murderer should be released to you (Acts 3, 14)
'Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; (Acts 3, 17)
The court repeated the threats and then released them; they could not think of any way to punish them, since all the people were giving glory to God for what had happened. (Acts 4, 21)
