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he said, 'Alas that I should have been born to witness the ruin of my people and the ruin of the Holy City, and to sit by while she is delivered over to her enemies, and the sanctuary into the hand of foreigners. (1 Maccabees 2, 7)
See how the Holy Place, our beauty, our glory, is now laid waste, see how the gentiles have profaned it! (1 Maccabees 2, 12)
Word was brought to the royal officials and forces stationed in Jerusalem, in the City of David, that those who had repudiated the king's edict had gone down to the hiding places in the desert. (1 Maccabees 2, 31)
Your holy place has been trampled underfoot and defiled, your priests mourn in their humiliation, (1 Maccabees 3, 51)
Better for us to die in battle than to watch the ruin of our nation and our Holy Place. (1 Maccabees 3, 59)
They restored the Holy Place and the interior of the Dwelling, and purified the courts. (1 Maccabees 4, 48)
When Judas saw that the attack had begun and that the war cry was rising to heaven from the city, mingled with trumpet calls and a great clamour, (1 Maccabees 5, 31)
King Antiochus, meanwhile, was making his way through the Upper Provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, (1 Maccabees 6, 1)
He therefore went and attempted to take the city and pillage it, but without success, the citizens having been forewarned. (1 Maccabees 6, 3)
Only a few men were left in the Holy Place, owing to the severity of the famine; the rest had dispersed and gone home. (1 Maccabees 6, 54)
He then hurriedly withdrew, making off for Antioch, where he found Philip already master of the city. Antiochus gave battle and captured the city by force of arms. (1 Maccabees 6, 63)
About five hundred of Nicanor's men fell; the rest took refuge in the City of David. (1 Maccabees 7, 32)