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They also brought out the priestly vestments, with first-fruits and tithes, and marshalled the Nazirites who had completed the period of their vow. (1 Maccabees 3, 49)
'Good fortune attend the Romans and the Jewish nation by sea and land for ever; may sword or enemy be far from them! (1 Maccabees 8, 23)
The country was at peace throughout the days of Simon. He sought the good of his nation and they were well pleased with his authority, as with his magnificence, throughout his life. (1 Maccabees 14, 4)
He thus committed a great act of treachery and rendered evil for good. (1 Maccabees 16, 17)
'The people of Jerusalem and of Judaea, the senate and Judas, to Aristobulus, tutor to King Ptolemy and one of the family of the anointed priests, and to the Jews in Egypt, greetings and good health. (2 Maccabees 1, 10)
When some years had elapsed, in God's good time, Nehemiah, commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to look for it. When they reported that in fact they had found not fire but a thick liquid, Nehemiah ordered them to draw some out and bring it back. (2 Maccabees 1, 20)
Simon now had the effrontery to name this benefactor of the city, this protector of his compatriots, this zealot for the laws, as an enemy of the public good. (2 Maccabees 4, 2)
So everyone prayed that this manifestation might prove a good omen. (2 Maccabees 5, 4)
and so the holy place itself, having shared the disasters that befell the people, in due course also shared their good fortune; having been abandoned by the Almighty in his anger, once the great Sovereign was placated it was reinstated in all its glory. (2 Maccabees 5, 20)
and I shall have left the young a noble example of how to make a good death, eagerly and generously, for the venerable and holy laws.' So saying, he walked straight to the wheel, (2 Maccabees 6, 28)
The money of their prospective purchasers fell into their hands. After pursuing them for a good while, they turned back, since time was pressing: (2 Maccabees 8, 25)
Thus the man who had promised the Romans to make good their tribute money by selling the prisoners from Jerusalem, bore witness that the Jews had a defender and that they were in consequence invulnerable, since they followed the laws which that defender had ordained. (2 Maccabees 8, 36)
