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God's saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law: (Romans 3, 21)
God's saving justice given through faith in Jesus Christ to all who believe. (Romans 3, 22)
No distinction is made: all have sinned and lack God's glory, (Romans 3, 23)
God appointed him as a sacrifice for reconciliation, through faith, by the shedding of his blood, and so showed his justness; first for the past, when sins went unpunished because he held his hand; (Romans 3, 25)
Do you think God is the God only of the Jews, and not of gentiles too? Most certainly of gentiles too, (Romans 3, 29)
since there is only one God; he will justify the circumcised by their faith, and he will justify the uncircumcised through their faith. (Romans 3, 30)
If Abraham had been justified because of what he had done, then he would have had something to boast about. But not before God: (Romans 4, 2)
does not scripture say: Abraham put his faith in God and this was reckoned to him as uprightness? (Romans 4, 3)
however, when someone, without working, puts faith in the one who justifies the godless, it is this faith that is reckoned as uprightness. (Romans 4, 5)
David, too, says the same: he calls someone blessed if God attributes uprightness to that person, apart from any action undertaken: (Romans 4, 6)
for the Law produces nothing but God's retribution, and it is only where there is no Law that it is possible to live without breaking the Law. (Romans 4, 15)
(as scripture says: I have made you the father of many nations). Abraham is our father in the eyes of God, in whom he put his faith, and who brings the dead to life and calls into existence what does not yet exist. (Romans 4, 17)