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Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; (Hebrews 5, 1)
That is why he has to make sin offerings for himself as well as for the people. (Hebrews 5, 3)
During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence, (Hebrews 5, 7)
he learnt obedience, Son though he was, through his sufferings; (Hebrews 5, 8)
Now it is indisputable that a blessing is given by a superior to an inferior. (Hebrews 7, 7)
Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)
So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar; (Hebrews 7, 13)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
Every high priest is constituted to offer gifts and sacrifices, and so this one too must have something to offer. (Hebrews 8, 3)
In fact, if he were on earth, he would not be a priest at all, since there are others who make the offerings laid down by the Law, (Hebrews 8, 4)
There was a tent which comprised two compartments: the first, in which the lamp-stand, the table and the loaves of permanent offering were kept, was called the Holy Place; (Hebrews 9, 2)
but the second tent is entered only once a year, and then only by the high priest who takes in the blood to make an offering for his own and the people's faults of inadvertence. (Hebrews 9, 7)
