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The fact that God raised him from the dead, never to return to corruption, is no more than what he had declared: To you I shall give the holy things promised to David which can be relied upon. (Acts 13, 34)
Then some Jews arrived from Antioch and Iconium and turned the people against them. They stoned Paul and dragged him outside the town, thinking he was dead. (Acts 14, 19)
explaining and proving how it was ordained that the Christ should suffer and rise from the dead. 'And the Christ', he said, 'is this Jesus whom I am proclaiming to you.' (Acts 17, 3)
however, they found only Jason and some of the brothers, and these they dragged before the city council, shouting, 'The people who have been turning the whole world upside down have come here now; (Acts 17, 6)
because he has fixed a day when the whole world will be judged in uprightness by a man he has appointed. And God has publicly proved this by raising him from the dead.' (Acts 17, 31)
At this mention of rising from the dead, some of them burst out laughing; others said, 'We would like to hear you talk about this another time.' (Acts 17, 32)
and when he found they were tentmakers, of the same trade as himself, he lodged with them, and they worked together. (Acts 18, 3)
It happened that while Apollos was in Corinth, Paul made his way overland as far as Ephesus, where he found a number of disciples. (Acts 19, 1)
and as Paul went on and on, a young man called Eutychus who was sitting on the window-sill grew drowsy and was overcome by sleep and fell to the ground three floors below. He was picked up dead. (Acts 20, 9)
Here we found a ship bound for Phoenicia, so we went on board and sailed in her. (Acts 21, 2)
Now Paul was well aware that one party was made up of Sadducees and the other of Pharisees, so he called out in the Sanhedrin, 'Brothers, I am a Pharisee and the son of Pharisees. It is for our hope in the resurrection of the dead that I am on trial.' (Acts 23, 6)
I found that the accusation concerned disputed points of their Law, but that there was no charge deserving death or imprisonment. (Acts 23, 29)
