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for I know how many your crimes are and how outrageous your sins, you oppressors of the upright, who hold people to ransom and thrust the poor aside at the gates. (Amos 5, 12)
When you bring me burnt offerings . . . your oblations, I do not accept them and I do not look at your communion sacrifices of fat cattle. (Amos 5, 22)
Did you bring me sacrifices and oblations those forty years in the desert, House of Israel? (Amos 5, 25)
At this, the men were seized with dread of Yahweh; they offered a sacrifice to Yahweh and made vows to him. (Jonah 1, 16)
Out of my distress I cried to Yahweh and he answered me, from the belly of Sheol I cried out; you heard my voice! (Jonah 2, 3)
but I shall sacrifice to you with songs of praise. The vow I have made I shall fulfil! Salvation comes from Yahweh! (Jonah 2, 10)
All this is because of the crime of Jacob, the sin of the House of Israel. What is the crime of Jacob? Is it not Samaria? What is the sin of the House of Judah? Is it not Jerusalem? (Micah 1, 5)
Harness the horse to the chariot, you inhabitant of Lachish! That is where the sin of the daughter of Zion began; the crimes of Israel can be traced to you! (Micah 1, 13)
Then they will call to Yahweh, but he will not answer them. When the time comes he will hide his face from them because of the crimes they have committed. (Micah 3, 4)
Not so with me, I am full of strength (full of Yahweh's spirit), of the sense of right, of energy to accuse Jacob of his crime and Israel of his sin. (Micah 3, 8)
What god can compare with you for pardoning guilt and for overlooking crime? He does not harbour anger for ever, since he delights in showing faithful love. (Micah 7, 18)
And so they offer a sacrifice to their net, and burn incense to their dragnet, for by these they get a rich living and live off the fat of the land. (Habakkuk 1, 16)
