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Recognising this act of aggression as the work of Lysimachus, some snatched up stones, others cudgels, while others scooped up handfuls of ashes lying at hand, and all hurled everything indiscriminately at Lysimachus' men, (2 Maccabees 4, 41)
to such effect that they wounded many of them, even killing a few, and routed them all; the sacrilegious thief himself they killed near the Treasury. (2 Maccabees 4, 42)
Some Tyrians even were so outraged by the crime that they provided sumptuously for their funeral, (2 Maccabees 4, 49)
The altar of sacrifice was loaded with victims proscribed by the law as profane. (2 Maccabees 6, 5)
A decree was issued at the instance of the people of Ptolemais for the neighbouring Greek cities, enforcing the same conduct on the Jews there, obliging them to share in the sacrificial meals, (2 Maccabees 6, 8)
The people supervising the ritual meal, forbidden by the Law, because of the length of time for which they had known him, took him aside and privately urged him to have meat brought of a kind he could properly use, prepared by himself, and only pretend to eat the portions of sacrificial meat as prescribed by the king; (2 Maccabees 6, 21)
When he neared his end he cried, 'Ours is the better choice, to meet death at men's hands, yet relying on God's promise that we shall be raised up by him; whereas for you there can be no resurrection to new life.' (2 Maccabees 7, 14)
to have mercy on the city now being destroyed and levelled to the ground, to hear the blood of the victims that cried aloud to him, (2 Maccabees 8, 3)
to remember too the criminal slaughter of innocent babies and to avenge the blasphemies perpetrated against his name. (2 Maccabees 8, 4)
With the Almighty for their ally they slaughtered over nine thousand of the enemy, wounded and crippled the greater part of Nicanor's army and put them all to flight. (2 Maccabees 8, 24)
In the course of their victory celebrations in Jerusalem, they burned the men who had fired the Holy Gates; with Callisthenes they had taken refuge in one small house; so these received a fitting reward for their sacrilege. (2 Maccabees 8, 33)
the holy Temple which he had once plundered he would now adorn with the finest offerings; he would restore all the sacred vessels many times over; he would defray from his personal revenue the expenses incurred for the sacrifices; (2 Maccabees 9, 16)