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Then Jeshua son of Jozadak, with his brother priests, and Zerubbabel son of Shealtiel, with his brothers, set about rebuilding the altar of the God of Israel, to offer burnt offerings on it as prescribed in the Law of Moses man of God. (Ezra 3, 2)
It was in the second month of the second year after their arrival at the Temple of God in Jerusalem that Zerubbabel son of Shealtiel and Jeshua son of Jozadak, with the rest of their brothers, the priests, the Levites and all the people who had returned to Jerusalem from captivity, began the work by appointing some of the Levites who were twenty years old or more to superintend the work on the Temple of Yahweh. (Ezra 3, 8)
The Levites, Jeshua, his sons and his brothers, with Kadmiel, Binnui and his sons, the sons of Hodaviah, agreed to superintend the men working on the Temple of God. (Ezra 3, 9)
The Levites, as one man, had purified themselves; all were pure, so they sacrificed the Passover for all the exiles, for their brothers the priests and for themselves. (Ezra 6, 20)
and using the remainder of the silver and gold in accordance with the will of your God as you and your brothers may think fit. (Ezra 7, 18)
Among the priests who were found to have married foreign wives were: of the sons of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah, (Ezra 10, 18)
that Hanani, one of my brothers, arrived with some men from Judah. I asked them about the Jews -- those who had escaped and those who survived from the captivity -- and about Jerusalem. (Nehemiah 1, 2)
After him, repairs were carried out by their brothers: Binnui son of Henadad, head of the other half of the district of Keilah. (Nehemiah 3, 18)
Neither I, nor my brothers, nor my attendants, nor my bodyguards, ever took off our clothes; each one kept his spear in his right hand. (Nehemiah 4, 17)
and though we belong to the same race as our brothers, and our children are as good as theirs, we shall have to sell our sons and our daughters into slavery; some of our daughters have been sold into slavery already. We can do nothing about it, since our fields and our vineyards now belong to others.' (Nehemiah 5, 5)
I said to them, 'To the best of our power, we have redeemed our brother Jews who were forced to sell themselves to foreigners, and now you in turn are selling your brothers, for them to be bought back by us!' They were silent and could find nothing to say. (Nehemiah 5, 8)
I too, with my brothers and retainers, have lent them money and grain. Let us cancel these pledges. (Nehemiah 5, 10)
