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Abraham, you remember, put his faith in God, and this was reckoned to him as uprightness. (Galatians 3, 6)
And it was because scripture foresaw that God would give saving justice to the gentiles through faith, that it announced the future gospel to Abraham in the words: All nations will be blessed in you. (Galatians 3, 8)
On the other hand, all those who depend on the works of the Law are under a curse, since scripture says: Accursed be he who does not make what is written in the book of the Law effective, by putting it into practice. (Galatians 3, 10)
and the Law is based not on faith but on the principle, whoever complies with it will find life in it. (Galatians 3, 12)
To put it in human terms, my brothers: even when a will is only a human one, once it has been ratified nobody can cancel it or add more provisions to it. (Galatians 3, 15)
Now the promises were addressed to Abraham and to his progeny. The words were not and to his progenies in the plural, but in the singular; and to your progeny, which means Christ. (Galatians 3, 16)
You see, if the inheritance comes by the Law, it no longer comes through a promise; but it was by a promise that God made his gift to Abraham. (Galatians 3, 18)
Is the Law contrary, then, to God's promises? Out of the question! If the Law that was given had been capable of giving life, then certainly saving justice would have come from the Law. (Galatians 3, 21)
But before faith came, we were kept under guard by the Law, locked up to wait for the faith which would eventually be revealed to us. (Galatians 3, 23)
But now that faith has come we are no longer under a slave looking after us; (Galatians 3, 25)
but when the completion of the time came, God sent his Son, born of a woman, born a subject of the Law, (Galatians 4, 4)
and so you are no longer a slave, but a son; and if a son, then an heir, by God's own act. (Galatians 4, 7)
