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• Being a Jew is not only having the outward appearance of a Jew, and circumcision is not only a visible physical operation. (Romans 2, 28)

• The real Jew is the one who is inwardly a Jew, and real circumcision is in the heart, a thing not of the letter but of the spirit. He may not be praised by any human being, but he will be praised by God. (Romans 2, 29)

• Out of the question! God will always be true even if no human being can be relied on. As scripture says: That you may show your saving justice when you pass sentence and your victory may appear when you give judgement. (Romans 3, 4)

• But if our injustice serves to bring God's saving justice into view, can we say that God is unjust when -- to use human terms -- he brings his retribution down on us? (Romans 3, 5)

• Out of the question! It would mean that God could not be the judge of the world. (Romans 3, 6)

• You might as well say that if my untruthfulness makes God demonstrate his truthfulness, to his greater glory, then I should not be judged to be a sinner at all. (Romans 3, 7)

• Now we are well aware that whatever the Law says is said for those who are subject to the Law, so that every mouth may be silenced, and the whole world brought under the judgement of God. (Romans 3, 19)

• God's saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law: (Romans 3, 21)

• Are we saying that the Law has been made pointless by faith? Out of the question; we are placing the Law on its true footing. (Romans 3, 31)

• Then what do we say about Abraham, the ancestor from whom we are descended physically? (Romans 4, 1)

• If Abraham had been justified because of what he had done, then he would have had something to boast about. But not before God: (Romans 4, 2)

• does not scripture say: Abraham put his faith in God and this was reckoned to him as uprightness? (Romans 4, 3)