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Aaron's sons Nadab and Abihu each took his censer, put fire in it and incense on the fire, and presented unauthorised fire before Yahweh, which was not in accordance with his orders. (Leviticus 10, 1)
At this a flame leapt out from Yahweh's presence and swallowed them up, and they perished before Yahweh. (Leviticus 10, 2)
Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, 'Come here and take your brothers away from the sanctuary, out of the camp.' (Leviticus 10, 4)
They came and carried them away, still in their tunics, out of the camp, as Moses had said. (Leviticus 10, 5)
Moses said to Aaron and his sons Eleazar and Ithamar, 'Do not disorder your hair or tear your clothes; or you may incur death and his retribution may overtake the whole community. No, it is for the entire House of Israel to lament your brothers who have been the victims of Yahweh's fire. (Leviticus 10, 6)
Moses then enquired carefully about the goat offered as a sacrifice for sin, and found that they had burnt it. He was angry with Eleazar and Ithamar, Aaron's surviving sons, and said, (Leviticus 10, 16)
But anything in sea or river that does not have fins and scales, of all the small water-creatures and all the living things found there, you will regard as detestable. (Leviticus 11, 10)
Anything that lives in water, but not having fins and scales, you will regard as detestable. (Leviticus 11, 12)
But all other winged insects on four feet you will regard as detestable for eating. (Leviticus 11, 23)
Animals that have hoofs, but not cloven, and that are not ruminant, you will regard as unclean; anyone who touches them will be unclean. (Leviticus 11, 26)
"Any object on which one of these creatures falls when it is dead becomes unclean: wooden utensil, clothing, skin, sacking, any utensil whatever. It must be immersed in water and will remain unclean until evening: then it will be clean. (Leviticus 11, 32)
but if the seed has been moistened and one of their carcases falls on it, you will regard it as unclean. (Leviticus 11, 38)
