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Well, the right thing to do is to keep the supreme Law of scripture: you will love your neighbour as yourself; (James 2, 8)
He who said, 'You must not commit adultery' said also, 'You must not kill.' Now if you commit murder, you need not commit adultery as well to become a breaker of the Law. (James 2, 11)
and one of you says to them, 'I wish you well; keep yourself warm and eat plenty,' without giving them these bare necessities of life, then what good is that? (James 2, 16)
But someone may say: So you have faith and I have good deeds? Show me this faith of yours without deeds, then! It is by my deeds that I will show you my faith. (James 2, 18)
Was not Abraham our father justified by his deed, because he offered his son Isaac on the altar? (James 2, 21)
In this way the scripture was fulfilled: Abraham put his faith in God, and this was considered as making him upright; and he received the name 'friend of God'. (James 2, 23)
Once we put a bit in the horse's mouth, to make it do what we want, we have the whole animal under our control. (James 3, 3)
We use it to bless the Lord and Father, but we also use it to curse people who are made in God's image: (James 3, 9)
the blessing and curse come out of the same mouth. My brothers, this must be wrong- (James 3, 10)
whereas the wisdom that comes down from above is essentially something pure; it is also peaceable, kindly and considerate; it is full of mercy and shows itself by doing good; nor is there any trace of partiality or hypocrisy in it. (James 3, 17)
Where do these wars and battles between yourselves first start? Is it not precisely in the desires fighting inside your own selves? (James 4, 1)
You want something and you lack it; so you kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. It is because you do not pray that you do not receive; (James 4, 2)
