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He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8, 32)
Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen. (Romans 9, 5)
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. (Romans 9, 33)
For Christ [is] the end of the law for righteousness to every one that believeth. (Romans 10, 4)
For the scripture saith, Whosoever believeth on him shall not be ashamed. (Romans 10, 11)
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. (Romans 10, 12)
For whosoever shall call upon the name of the Lord shall be saved. (Romans 10, 13)
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. (Romans 10, 18)
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. (Romans 10, 20)
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. (Romans 11, 22)
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11, 26)
