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• Esther, what is the matter? I am thy brother, be of good cheer: (Esther 15, 12)

• And endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good: (Esther 16, 3)

• And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil. (Esther 16, 4)

• Having by manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of blameless Esther, partaker of our kingdom, with their whole nation. (Esther 16, 13)

• But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2, 10)

• Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good. (Job 5, 27)

• O remember that my life [is] wind: mine eye shall no more see good. (Job 7, 7)

• Now my days are swifter than a post: they flee away, they see no good. (Job 9, 25)

• [Is it] good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? (Job 10, 3)

• Is it good that he should search you out? or as one man mocketh another, do ye [so] mock him? (Job 13, 9)

• Should he reason with unprofitable talk? or with speeches wherewith he can do no good? (Job 15, 3)

• Lo, their good [is] not in their hand: the counsel of the wicked is far from me. (Job 21, 16)