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• Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, (Romans 2, 17)

• Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? (Romans 2, 21)

• But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (Romans 3, 21)

• And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)

• Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (Romans 9, 19)

• For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11, 25)

• Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching; (Romans 12, 7)

• Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. (Romans 13, 2)

• For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. (Romans 13, 4)

• For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. (Romans 13, 6)

• For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. (Romans 13, 9)

• Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. (Romans 14, 4)