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• Thou wilt say then, The branches were broken off, that I might be graffed in. (Romans 11, 19)

• Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: (Romans 11, 20)

• For if God spared not the natural branches, [take heed] lest he also spare not thee. (Romans 11, 21)

• Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. (Romans 11, 22)

• For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree? (Romans 11, 24)

• For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11, 25)

• And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11, 26)

• As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. (Romans 11, 28)

• For the gifts and calling of God [are] without repentance. (Romans 11, 29)

• O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! (Romans 11, 33)

• Or who hath first given to him, and it shall be recompensed unto him again? (Romans 11, 35)

• For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen. (Romans 11, 36)