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And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; (Romans 9, 10)
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Romans 9, 11)
What shall we say then? [Is there] unrighteousness with God? God forbid. (Romans 9, 14)
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9, 17)
Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. (Romans 9, 18)
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (Romans 9, 19)
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? (Romans 9, 20)
[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (Romans 9, 22)
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, (Romans 9, 23)
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. (Romans 9, 25)
And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God. (Romans 9, 26)
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (Romans 9, 27)
