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I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. (Romans 11, 11)
Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. (Romans 12, 19)
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil. (Romans 13, 4)
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake. (Romans 13, 5)
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way. (Romans 14, 13)
And my speech and my preaching [was] not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: (1 Corinthians 2, 4)
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5, 2)
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded? (1 Corinthians 6, 7)
Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather. (1 Corinthians 7, 21)
If others be partakers of [this] power over you, [are] not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. (1 Corinthians 9, 12)
And every man that striveth for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible. (1 Corinthians 9, 25)
And there are differences of administrations, but the same Lord. (1 Corinthians 12, 5)
