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Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)
For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife. (Hebrews 6, 16)
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Hebrews 7, 5)
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth. (Hebrews 7, 8)
Who is made, not after the law of a carnal commandment, but after the power of an endless life. (Hebrews 7, 16)
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (Hebrews 7, 18)
By so much was Jesus made a surety of a better testament. (Hebrews 7, 22)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (Hebrews 7, 28)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9, 15)
For where a testament [is], there must also of necessity be the death of the testator. (Hebrews 9, 16)
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth. (Hebrews 9, 17)
Whereupon neither the first [testament] was dedicated without blood. (Hebrews 9, 18)
