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Then the king made Cendebeus captain of the sea coast, and gave him an host of footmen and horsemen, (1 Maccabees 15, 38)
And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon. (1 Maccabees 15, 39)
And when he had built up Cedrou, he set horsemen there, and an host of footmen, to the end that issuing out they might make outroads upon the ways of Judea, as the king had commanded him. (1 Maccabees 15, 41)
Then Ptolemee wrote these things, and sent to the king, that he should send him an host to aid him, and he would deliver him the country and cities. (1 Maccabees 16, 18)
In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, king Ptolemeus' master, who was of the stock of the anointed priests, and to the Jews that were in Egypt: (2 Maccabees 1, 10)
Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king. (2 Maccabees 1, 11)
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the posterity of those priests that had hid it to the fire: but when they told us they found no fire, but thick water; (2 Maccabees 1, 20)
And the prayer was after this manner; O Lord, Lord God, Creator of all things, who art fearful and strong, and righteous, and merciful, and the only and gracious King, (2 Maccabees 1, 24)
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had hid the fire, there appeared water, and that Neemias had purified the sacrifices therewith. (2 Maccabees 1, 33)
Then the king, inclosing the place, made it holy, after he had tried the matter. (2 Maccabees 1, 34)
And the king took many gifts, and bestowed thereof on those whom he would gratify. (2 Maccabees 1, 35)
And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king's hand. (2 Maccabees 3, 6)
