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• So he took him, and brought [him] to the chief captain, and said, Paul the prisoner called me unto [him], and prayed me to bring this young man unto thee, who hath something to say unto thee. (Acts 23, 18)

• Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. (Acts 24, 6)

• But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. (Acts 25, 25)

• Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. (Acts 27, 24)

• And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. (Acts 28, 4)

• Because that which may be known of God is manifest in them; for God hath shewed [it] unto them. (Romans 1, 19)

• What advantage then hath the Jew? or what profit [is there] of circumcision? (Romans 3, 1)

• For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? (Romans 3, 7)

• Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)

• What shall we say then that Abraham our father, as pertaining to the flesh, hath found? (Romans 4, 1)

• For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)

• But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. (Romans 5, 15)