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• For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. (Romans 9, 17)

• Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. (Romans 9, 18)

• Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? (Romans 9, 19)

• Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? (Romans 9, 20)

• Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)

• Even us, whom he hath called, not of the Jews only, but also of the Gentiles? (Romans 9, 24)

• Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: (Romans 9, 27)

• For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. (Romans 9, 28)

• As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. (Romans 9, 33)

• For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. (Romans 10, 5)

• But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) (Romans 10, 6)

• Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Romans 10, 7)