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To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. (Acts 25, 16)
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. (Acts 25, 17)
Against whom when the accusers stood up, they brought none accusation of such things as I supposed: (Acts 25, 18)
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. (Acts 25, 19)
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. (Acts 25, 22)
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and [also] here, crying that he ought not to live any longer. (Acts 25, 24)
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. (Acts 25, 26)
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: (Acts 26, 1)
And now I stand and am judged for the hope of the promise made of God unto our fathers: (Acts 26, 6)
Unto which [promise] our twelve tribes, instantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. (Acts 26, 7)
Why should it be thought a thing incredible with you, that God should raise the dead? (Acts 26, 8)
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. (Acts 26, 9)
