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As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put [them] in your vessels, and dwell in your cities that ye have taken. (Jeremiah 40, 10)
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much. (Jeremiah 40, 12)
Whether [it be] good, or whether [it be] evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God. (Jeremiah 42, 6)
Behold, I will watch over them for evil, and not for good: and all the men of Judah that [are] in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them. (Jeremiah 44, 27)
O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach [even] to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage. (Jeremiah 48, 32)
The LORD [is] good unto them that wait for him, to the soul [that] seeketh him. (Lamentations 3, 25)
[It is] good that [a man] should both hope and quietly wait for the salvation of the LORD. (Lamentations 3, 26)
[It is] good for a man that he bear the yoke in his youth. (Lamentations 3, 27)
Out of the mouth of the most High proceedeth not evil and good? (Lamentations 3, 38)
[They that be] slain with the sword are better than [they that be] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field. (Lamentations 4, 9)
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda, (Baruch 2, 1)
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place. (Baruch 2, 24)
