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If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
Who is made, not after the law of a carnal commandment, but after the power of an endless life. (Hebrews 7, 16)
For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God. (Hebrews 7, 19)
And they truly were many priests, because they were not suffered to continue by reason of death: (Hebrews 7, 23)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7, 27)
For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. (Hebrews 8, 3)
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: (Hebrews 8, 4)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9, 8)
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Hebrews 9, 9)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9, 11)
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: (Hebrews 9, 13)
