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Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Romans 3, 19)
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (Romans 3, 22)
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3, 26)
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romans 4, 3)
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4, 18)
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Romans 4, 24)
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (Romans 5, 7)
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5, 14)
