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• Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3, 31)

• Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. (Romans 6, 6)

• For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (Romans 8, 19)

• For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. (Romans 8, 29)

• Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Romans 8, 30)

• Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? (Romans 9, 20)

• [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (Romans 9, 22)

• For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10, 3)

• But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. (Romans 10, 20)

• What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (Romans 11, 7)

• And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; (Romans 11, 17)

• Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. (Romans 11, 18)