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And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. (1 Corinthians 7, 35)
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (1 Corinthians 8, 8)
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Corinthians 8, 13)
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (1 Corinthians 10, 11)
Beareth all things, believeth all things, hopeth all things, endureth all things. (1 Corinthians 13, 7)
Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1 Corinthians 15, 24)
And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem. (1 Corinthians 16, 3)
And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation. (2 Corinthians 1, 6)
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; (2 Corinthians 1, 13)
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things. (2 Corinthians 2, 9)
Do we begin again to commend ourselves? or need we, as some [others], epistles of commendation to you, or [letters] of commendation from you? (2 Corinthians 3, 1)
And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: (2 Corinthians 3, 13)
