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But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses. (Leviticus 9, 10)
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled. (Leviticus 10, 6)
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: [as] the camel, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (Leviticus 11, 4)
And the coney, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (Leviticus 11, 5)
And the hare, because he cheweth the cud, but divideth not the hoof; he [is] unclean unto you. (Leviticus 11, 6)
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. (Leviticus 11, 11)
But all [other] flying creeping things, which have four feet, [shall be] an abomination unto you. (Leviticus 11, 23)
Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. (Leviticus 11, 36)
But if [any] water be put upon the seed, and [any part] of their carcase fall thereon, it [shall be] unclean unto you. (Leviticus 11, 38)
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. (Leviticus 12, 5)
And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean. (Leviticus 13, 6)
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again: (Leviticus 13, 7)
