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I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (Romans 1, 14)
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (Romans 2, 27)
Because the law worketh wrath: for where no law is, [there is] no transgression. (Romans 4, 15)
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. (Romans 5, 14)
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal. (Romans 11, 4)
If by any means I may provoke to emulation [them which are] my flesh, and might save some of them. (Romans 11, 14)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (Romans 12, 2)
To God only wise, [be] glory through Jesus Christ for ever. Amen. <[Written to the Romans from Corinthus, [and sent] by Phebe servant of the church at Cenchrea.]> (Romans 16, 27)
And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another. (1 Corinthians 4, 6)
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. (1 Corinthians 8, 9)
Mine answer to them that do examine me is this, (1 Corinthians 9, 3)
To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some. (1 Corinthians 9, 22)
