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Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. (Hebrews 4, 14)
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. (Hebrews 4, 15)
And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. (Hebrews 5, 4)
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Hebrews 6, 2)
But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned. (Hebrews 6, 8)
For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. (Hebrews 6, 10)
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: (Hebrews 6, 11)
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. (Hebrews 6, 14)
And so, after he had patiently endured, he obtained the promise. (Hebrews 6, 15)
Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Hebrews 6, 19)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7, 1)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
