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Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also. (Galatians 2, 1)
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: (Galatians 2, 4)
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. (Galatians 2, 5)
We [who are] Jews by nature, and not sinners of the Gentiles, (Galatians 2, 15)
But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid. (Galatians 2, 17)
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. (Galatians 3, 8)
For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. (Galatians 3, 10)
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: (Galatians 3, 13)
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Galatians 3, 17)
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. (Galatians 3, 22)
Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith. (Galatians 3, 24)
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Galatians 4, 6)
