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[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (Romans 9, 22)
For the scripture saith, Whosoever believeth on him shall not be ashamed. (Romans 10, 11)
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (Romans 10, 16)
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, (Romans 11, 2)
For if God spared not the natural branches, [take heed] lest he also spare not thee. (Romans 11, 21)
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree? (Romans 11, 24)
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (Romans 11, 25)
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11, 26)
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes. (Romans 11, 28)
Even so have these also now not believed, that through your mercy they also may obtain mercy. (Romans 11, 31)
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. (Romans 12, 1)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God. (Romans 12, 2)
