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Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; (Hebrews 8, 1)
For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. (Hebrews 8, 3)
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: (Hebrews 8, 4)
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8, 5)
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8, 6)
For if that first [covenant] had been faultless, then should no place have been sought for the second. (Hebrews 8, 7)
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. (Hebrews 8, 11)
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. (Hebrews 8, 12)
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. (Hebrews 9, 1)
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary. (Hebrews 9, 2)
And after the second veil, the tabernacle which is called the Holiest of all; (Hebrews 9, 3)
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; (Hebrews 9, 4)
