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  • For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests. (Hebrews 7, 14)

  • But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (Hebrews 7, 21)

  • A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man. (Hebrews 8, 2)

  • For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament: (Hebrews 8, 8)

  • Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord. (Hebrews 8, 9)

  • For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people: (Hebrews 8, 10)

  • And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them: (Hebrews 8, 11)

  • And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them: (Hebrews 10, 16)

  • For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people. (Hebrews 10, 30)

  • And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him. (Hebrews 12, 5)

  • For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth. (Hebrews 12, 6)

  • So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me. (Hebrews 13, 6)


“Há duas razões principais para se orar com muita satisfação: primeiro para render a Deus a honra e a glória que Lhe são devidas. Segundo, para falar com São Padre Pio de Pietrelcina