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  • The land itself, whether it be good or bad: what manner of cities, walled or without walls: (Numbers 13, 20)

  • But it hath very strong inhabitants, and the cities are great and walled. We saw there the race of Enac. (Numbers 13, 29)

  • I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is. (Numbers 14, 12)

  • The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation. (Numbers 14, 18)

  • According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge: (Numbers 14, 34)

  • And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep: (Numbers 15, 3)

  • But be content with the oblation or tithes, which I have separated for their uses and necessities. (Numbers 18, 24)

  • But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities. (Numbers 21, 2)

  • And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema. (Numbers 21, 3)

  • So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof. (Numbers 21, 25)

  • Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed. (Numbers 22, 6)

  • These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings. (Numbers 29, 39)


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