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And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, (Leviticus 4, 24)
The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof. (Leviticus 4, 25)
And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof. (Leviticus 4, 30)
He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain. (Leviticus 4, 33)
And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof. (Leviticus 4, 34)
And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin. (Leviticus 5, 9)
And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it: (Leviticus 5, 12)
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. (Leviticus 6, 17)
For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof. (Leviticus 6, 23)
Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place. (Leviticus 6, 27)
Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies. (Leviticus 6, 29)
Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar. (Leviticus 7, 2)
