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  • And he put also the hanging in the entry of the tabernacle of the testimony, (Exodus 40, 26)

  • And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded. (Exodus 40, 27)

  • And he set the laver between the tabernacle of the testimony and the altar, filling it with water. (Exodus 40, 28)

  • The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it. (Exodus 40, 32)

  • And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying: (Leviticus 1, 1)

  • If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him: (Leviticus 1, 3)

  • And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar. (Leviticus 3, 2)

  • He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar. (Leviticus 3, 8)

  • He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar. (Leviticus 3, 13)

  • And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord. (Leviticus 4, 4)

  • He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony. (Leviticus 4, 5)

  • And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle. (Leviticus 4, 7)


“O Senhor sempre orienta e chama; mas não se quer segui-lo e responder-lhe, pois só se vê os próprios interesses. Às vezes, pelo fato de se ouvir sempre a Sua voz, ninguém mais se apercebe dela; mas o Senhor ilumina e chama. São os homens que se colocam na posição de não conseguir mais escutar.” São Padre Pio de Pietrelcina