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For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent. (Wisdom of Solomon 10, 21)
For instead of a fountain of an ever running river, thou gavest human blood to the unjust. (Wisdom of Solomon 11, 7)
But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance. (Wisdom of Solomon 11, 16)
Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight. (Wisdom of Solomon 11, 21)
But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins. (Wisdom of Solomon 12, 19)
With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises? (Wisdom of Solomon 12, 21)
And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood. (Wisdom of Solomon 14, 21)
And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good, (Wisdom of Solomon 14, 25)
For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire. (Wisdom of Solomon 16, 16)
Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. (Wisdom of Solomon 17, 18)
So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed. (Wisdom of Solomon 18, 12)
For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight. (Wisdom of Solomon 19, 17)
