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And therefore he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. (Hebrews 5, 5)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (Hebrews 5, 6)
And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: (Hebrews 5, 8)
For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, (Hebrews 6, 4)
And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. (Hebrews 6, 6)
And so patiently enduring he obtained the promise. (Hebrews 6, 15)
Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil; (Hebrews 6, 19)
To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace: (Hebrews 7, 2)
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. (Hebrews 7, 3)
Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things. (Hebrews 7, 4)
And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. (Hebrews 7, 5)
