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• Be ye not many masters, my brethren, knowing that you receive the greater judgment. (James 3, 1)

• Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth. (James 3, 4)

• Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood. (James 3, 5)

• And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (James 3, 6)

• For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man: (James 3, 7)

• By it we bless God and the Father: and by it we curse men, who are made after the likeness of God. (James 3, 9)

• Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3, 10)

• Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet. (James 3, 12)

• But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth. (James 3, 14)

• For where envying and contention is, there is inconstancy, and every evil work. (James 3, 16)

• From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? (James 4, 1)

• You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences. (James 4, 3)