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• There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: (Hebrews 7, 18)

• And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath; (Hebrews 7, 20)

• But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (Hebrews 7, 21)

• By so much is Jesus made a surety of a better testament. (Hebrews 7, 22)

• And the others indeed were made many priests, because by reason of death they were not suffered to continue: (Hebrews 7, 23)

• Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. (Hebrews 7, 25)

• For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (Hebrews 7, 28)

• For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. (Hebrews 8, 3)

• If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law, (Hebrews 8, 4)

• Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount. (Hebrews 8, 5)

• For if that former had been faultless, there should not indeed a place have been sought for a second. (Hebrews 8, 7)

• Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord. (Hebrews 8, 9)