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If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ? (1 Corinthians 12, 15)
And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ? (1 Corinthians 12, 16)
And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you. (1 Corinthians 12, 21)
Yea, much more those that seem to be the more feeble members of the body, are more necessary. (1 Corinthians 12, 22)
And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness. (1 Corinthians 12, 23)
But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour, (1 Corinthians 12, 24)
That there might be no schism in the body; but the members might be mutually careful one for another. (1 Corinthians 12, 25)
And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it. (1 Corinthians 12, 26)
And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches. (1 Corinthians 12, 28)
Are all apostles? Are all prophets? Are all doctors? (1 Corinthians 12, 29)
Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? (1 Corinthians 12, 30)
But be zealous for the better gifts. And I shew unto you yet a more excellent way. (1 Corinthians 12, 31)
