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Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end. (Hebrews 8, 13)
And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly. (Hebrews 9, 5)
Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices. (Hebrews 9, 6)
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance: (Hebrews 9, 7)
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing. (Hebrews 9, 8)
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, (Hebrews 9, 9)
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation: (Hebrews 9, 11)
For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth. (Hebrews 9, 17)
And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission. (Hebrews 9, 22)
For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us. (Hebrews 9, 24)
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others: (Hebrews 9, 25)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
