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Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves. (Romans 1, 24)
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. (Romans 1, 27)
And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; (Romans 1, 28)
Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them. (Romans 1, 32)
Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. (Romans 2, 1)
For we know that the judgment of God is, according to truth, against them that do such things. (Romans 2, 2)
Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance? (Romans 2, 4)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (Romans 2, 7)
But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation. (Romans 2, 8)
But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek. (Romans 2, 10)
For there is no respect of persons with God. (Romans 2, 11)
For not the hearers of the law are just before God, but the doers of the law shall be justified. (Romans 2, 13)
