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  • But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat. (1 Corinthians 5, 11)

  • But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord. (2 Corinthians 3, 18)

  • Giving no offence to any man, that our ministry be not blamed: (2 Corinthians 6, 3)

  • Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter. (2 Corinthians 9, 4)

  • For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed. (2 Corinthians 10, 8)

  • Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works. (2 Corinthians 11, 15)

  • To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood. (Galatians 1, 16)

  • And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain. (Galatians 2, 2)

  • But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing. (Galatians 2, 6)

  • And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision: (Galatians 2, 9)

  • But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. (Galatians 2, 11)

  • Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree: (Galatians 3, 13)


"O Santo Sacrifício da Missa é o sufrágio mais eficaz que ultrapassa todas as orações." São Padre Pio de Pietrelcina